Gun Control: A Viewpoint

Three things happen when America hosts another gun massacre. Firstly, the rest of the world groans, “Really? Again?”, secondly, the NRA races to a media podium to declare that guns aren’t the problem, and thirdly, sensible people speak up and acknowledge that something needs to be done. Of course, what makes discussion particularly difficult is that gun control is an issue we automatically judge with emotions, but which needs objective analysis.

Most of the time, nothing happens. The ruling president will announce his sympathies and mutter that action must be taken to protect the innocent Americans, and then it’s business as usual. Newtown, however, seems to have been the straw that broke the camel’s back, as President Obama has announced that he will be taking action. Pleasing to many, the decision has also upset the NRA and many pro-gun folk, on the assumption that this is Obama showing his true self of wanting to oppress the American people and, so the hyperbole goes, essentially frog-march the people to concentration camps for Holocaust II.

We are told that the Jews were disarmed first, and thus, by default, if Americans can keep their guns they will remain safe from their government; that the government and military are unable to take the people over if they have their guns. The necessary logical fallacy here is the huge disproportion between what weaponry the Nazis had compared to modern day America – after all, the American military is the biggest in the world (a fact that America is always boasting), and its job, for which the soldiers are, ironically, routinely praised by the military-phobic public, is to take over other countries and fight armies. I wouldn’t imagine the nation with the crown of the World’s Fattest is going to stand much of a chance, M4 or no M4. The American military has drones, stealth bombers, tanks, rockets, Kevlar and, well, basically the tools and training to engage in warfare to succeed at the end-goal – which means the American public would have no chance of surviving a takeover if the government truly wanted it, with or without guns.

There also seems to be an attitude of defeat in the minds of many Americans; that yes, these massacres are tragic, but nothing can be done about it. As someone told me after Newtown on Twitter: “If Jesus could’t [sic] stop from being crucified then the world will always have nut jobs No law will ever stop a psychopath”. We’ll sidestep the theological problem, that ‘Jesus was sent to earth to die, and in doing so fulfilled his purpose’, and instead rebut with two simple facts: countries with gun bans suffer almost no gun deaths, and America has more guns and more gun violence than any other developed nation.

Those facts are swept aside much of the time though, and the party line from the pro-gun side of the debate is that if more people have guns, less people will use guns. The logical mind would simply assert that actually, if the criminal is pointing a gun at your face, he isn’t going to permit you the opportunity of getting your own gun out of its holster to protect yourself. In other words, criminals will always pull their guns first, and the law-abiding innocent will always be on the back foot. Indeed, if the country became one where everyone had guns, criminals would just aspire to be the most aggressive, the most heavily armed people on the streets – by their very nature, criminals will be willing to go further than the common citizen and they will always exist; America’s Gold Rush and prohibition history tell us that criminals exist and operate even under threat of murder by other criminals. Nonetheless, there was a loud declaration post-Newtown that teachers should be armed, and they can then kill any would-be mass murderer. Aside from the obvious difficulties that would pose, is turning back the clock to America emerging once again as the Wild West really what people want to see? Should children have to go to school with an omnipresent reminder to fear violence and death each and every day? There is an inherent problem with the idea that only “crazy” people shoot people: the reality is anyone can snap – and that problem is exacerbated when a gun is at hand. What happens if one teacher (and of the millions in America, the odds are strong that it will happen) shoots a child, will the Republicans be rallying that children themselves carry guns, so they can protect themselves?

The pro-gun side is also quick to say that overall gun violence has decreased over the past decade, but, of the 12 deadliest shootings in American history, six have taken place within the past five years. Since Congresswoman Gabrielle Giffords was shot in Tucson in 2009 there have been 65 mass shootings; there were 10,000 firearm murders in 2011 – at a rate on the increase – and most of the developed world’s worst mass shootings have occurred in the USA. Figures like that would suggest to any reasonable mind that the situation needs amending, but instead we’re greeted with this line: “Anyone who wants to ban guns supports the rape and murder of women and children.” Of course, one could easily respond with, “Anyone who doesn’t support gun control supports the near-constant firearm homicides and injuries of innocent people, as well as the slaughter of children.” Both statements represent extremist views.

Surely the answer lays somewhere in the middle, but we’re told to reject any measure, because it is all a slippery slope to total eradication of firearms held by the American public. There’s no denying that there are groups who want a gun-free America, but the NRA is one of the biggest lobbying groups in the nation. That means that eradicating guns will not be as simple as some people seem to think it would be – because the opposite is big, rich, and powerful. What most people in the gun-control camp really want is sensible restrictions – and in a country where an assault rifle is cheaper than an iPad and less restricted than car ownership, there are numerous options that can be explored.

The pro-gun side often points to Switzerland as proof that a well-armed country has lower crime rates (although Switzerland could equally point to the USA as proof that a well-armed country has higher crime rates), but what isn’t taken into account is how Switzerland regulates its guns. For instance, most men are conscripted into the military at the age of 20, as Switzerland has no dedicated army it is formed by the civilians. Time in the military includes weapons training, as well as psychological tests. To purchase a firearm in a shop, buyers need weapon acquisition permits, with which a buyer can purchase three guns. When buying a gun from an individual, Swiss rules state that a permit is still required, and the seller is expected to establish reasonable certainty that the buyer is of a sound and stable mind. There must be a written contract between both parties, detailing the weapon type, manufacturer and serial number, and both parties keep the contract for a decade. Automatic and selective fire weapons are forbidden except to those with a special permit, obtainable by the cantonal police, and it can be acquired only when additional requirements have been met, such as owning a specific type of gun locker. In addition, every gun needs to be marked with a registered serial number, and a gun carrying permit is necessary to carry a loaded gun out of the home – and these are usually only issued to people working in such occupations as security. Switzerland also requires State agencies to maintain records of the storage and movement of all guns and ammo.

In short, Switzerland does not freely allow the purchase of guns but instead goes to great lengths to ensure that owners are responsible and able to own a gun properly. In America, there is no limitation on private sale, weapons training is not necessary to own a gun, no tests are undertaken to prove the person is of a sound mind, there are no records of the movement of weapons, and no lockers or safes are required in the home. Any of these provisions would be “gun control”, but may help to reduce the number of firearm murders and mass shootings. There are weak rebuttals to the idea of controls as being “unconstitutional”. That same argument overlooks that it is already illegal to own such things as tanks, rocket launchers and automatic weapons, and would mean it is unconstitutional to have the age restrictions and background checks already in place, but would many Americans truly feel comfortable removing those provisions? And if not, if it’s agreed that those measures are warranted, then there is no reason why a few more cannot be enacted – because ultimately, Switzerland shows that strong provisions work, and its gun ownership is not particularly restricted, rather the government knows who has what gun at any moment in time, and the owner must be mentally stable. That seems reasonable enough to a rational mind. Constitutionally, the right is to own guns, and all the while Americans are able to own at least one type of gun, the Constitution is not being overruled.

Guns do not need to be banned entirely, and the pro-gun camp is probably right that at this juncture in American history, there are too many guns on the streets for the average citizen to want to give them up and still feel safe from criminals. However, by borrowing some sensible precautions from Switzerland, America will be able to enjoy gun ownership and a higher degree of personal safety from those with guns. But if there is one stark fact, it is that the NRA and its advocates need to be bringing suggestions to the table; the ground is shrinking beneath their feet and each time they declare there is no gun problem in the wake of a massacre, they further alienate their stance. The line that guns don’t kill people, people kill people, may be factually true but it is simultaneously dishonest. The reason being that guns make it so much easier to take a life, or multiple lives, and other weapons – a knife, for instance – lack the same potential for disaster. That statement was demonstrably proved accurate on the same day as the Newtown massacre, when a man stabbed 22 children in school. Not one of his victims died, but each and every one of Adam Lanza’s Newtown victims were killed, thanks to the efficiency of firearms. That stark fact alone should be enough to demonstrate a need for change.

Interview: C J Stone

C J Stone is something of a literary heavyweight, with four books under his belt and former columns in such media outlets as the Guardian and Mixmag. So it with great pleasure that we welcome him to The Daily Opinion, where Lizzie Wright puts him under the spotlight. You can also read her review of The Trials of Arthur here.

 

What made you and Arthur decide to write this book and what did you hope to achieve with it?

I’d wanted to write a book about Arthur ever since I first heard about him in 1996. It seemed such an unlikely and at the same time inspiring tale. Unfortunately I wasn’t able to get a book deal for the project then. However, in 1999 I had just started to write a book about the protest movement of the time, and approached HarperCollins with the idea. It just so happened that Arthur had also approached HarperCollins and, as the editor already knew of my work, she decided to ask me to complete Arthur’s book for him. This was the origin of the book, The Trials of Arthur: The Life and Times of a Modern Day King originally published by Thorsons/Element (an imprint of HarperCollins) in 2003. The Trials of Arthur: Revised Edition, which you are reviewing here, is a heavily rewritten version of that book.

Arthur and I met the editor, Louise McNamara in September 1999 and we discussed what we wanted to get out of the project then. Arthur described it in these words: “If I can do it, anyone can!” In a sense you can take this as the motto. If some dysfunctional kid from a council estate can transform himself in such a memorable and dramatic way and make a real difference to the world, then so can any one else. Thus it is a book about someone writing their own story in life and making it come true.

For me the initial project remains. It is still a book – perhaps THE definitive book – about the protest movement of the 1990s, but using Arthur’s story as the thread around which everything else is woven. So it contains, amongst other things, the history of the road protest movement, the history of the Stonehenge campaign, the history of Reclaim the Streets and the history of the various mobilisations against the Criminal Justice Act in 1995 & 1996. It also includes a history of the neo-pagan movement, and a history of bikers, plus there’s a bit of my own history too, of how I came to meet Arthur.

 

You’ve written in a tone that makes the book accessible to anyone, but who was your initial target audience?

We wanted the book to be accessible to anyone, and while we had a core audience in mind (protesters, pagans, druids, bikers, hippies, and anyone interested in alternative culture) we also wanted it to be read by the general population. It’s a book about changing the world, but the world will never change until everyone gets involved.

 

Was there anything that you left out from either your or Arthur’s life that you would have loved to include?

The book ends in the year 2000 with public access to the Stonehenge monument having been reinstated, so anything that has happened since then is missing. Obviously Arthur hasn’t stopped there, and there have been many campaigns since, but the book would never have ended and the 2000 cut off date seemed appropriate. Also Arthur and I had many adventures during the writing of the book which never made it in to the final text: like the time we went to the Faslane Peace Camp near Glasgow with Mog Ur Kreb Dragonrider and met a man who thinks he’s John the Baptist and Arthur got himself arrested, or the time when I ended up sleeping in a bin outside Countess Services near Amesbury.

You can read those stories here: http://christopherjamesstone.wordpress.com/2012/11/19/the-trials-of-arthur-revised-edition-is-a-brand-new-book/

 

The overall tone is one of joy and contentment. Did you have to change your view of more painful events to maintain this tone?

It’s interesting you should use the words “joy and contentment” to describe the tone of the book. I’m not sure that was the intention. Certainly it is a very funny book in places. You couldn’t go round in a white dress calling yourself King Arthur without arousing plenty of laughter. That is one of Arthur’s greatest traits, his ability to laugh at himself. Without it you would inevitably have dismissed him as a loony. The joy of the book – which I agree is there – is in its unwavering commitment to challenging the forces of repression. Standing up for what is right, although it is hard at times, always leads to a feeling of joy. But “contentment”? I’ll accept that it is there as you have felt it, but I can only explain it as the inevitable consequence of the writer, me, doing what he loves the most, i.e. writing. As for painful events, well there were many, of course, but being able to laugh at them is one of our human characteristics and I wouldn’t be human if I didn’t like to have a laugh.

 

What was the writing process like? Did you and Arthur reminisce as you wrote or was there a strict outline that you followed?

It was quite hard at first trying to get an effective working method, and the book took much longer to write than either Arthur or I had expected (much to Arthur’s frustration at times). We decided to use the first person plural (“we”) as the narrative voice at an early meeting, and later Arthur came down to my home town and we worked out the structure of the book between us. After that I would ring Arthur up and we would have long conversations during which I would take notes. At other times I would set Arthur writing tasks, getting him to describe certain people or certain events in his own words, so there is a lot of Arthur’s own writing embedded in the text. There are also two complete chapters that are entirely Arthur’s, and no part of the book went ahead without us discussing it and agreeing on it. Arthur says now that we had many arguments during the writing of the book, and I guess this is true, but in the end we worked together remarkably well I think, considering that we are both complete egotists.

 

Although you portray the world of King Arthur through very understanding eyes, did you come across many sceptics who could not understand it?

You’ll see from the above link that I had a lot of trouble with this. It wasn’t people’s scepticism that worried me (I’m a professional sceptic myself) it was their downright hostility. One of my main antagonists during the writing of the book, who made it a personal quest to ridicule the whole project, died of alcohol poisoning in the Philippines, so you have to ask which of us had more of a grip on reality. Also, as I’ve often pointed out, if you look at the state of our current world, and then compare that to what Arthur is doing, which would you judge to be the sanest and most down-to-earth? I know which one I would choose.

 

The world of The Trials of Arthur is very different and more restrictive today. What would your advice be to young adults reading your book?

Is the world more restrictive today? Yes, you might be right. But that’s the point about Arthur and me, we never took those restrictions as inevitable. My advice is to follow Arthur’s philosophy and to “go for it”. Remember, the restrictions that are placed upon you are man-made and can always be challenged. That is Arthur’s lesson. One of the stories he likes to tell is the one about the custody sergeant at Salisbury gaol. Every year from 1990 till 2000 Arthur would step through the four mile exclusion zone which the powers-that-be had placed around Stonehenge on the solstice and get himself arrested. He was taking on the British government, the police, the law, the landowners, the entire might of the British establishment. So every year he would end up in Salisbury nick, and every year the custody sergeant would say, “you’ll never win you know Arthur,” and Arthur would say, “you just wait and see whether I win or not.” Well we all know now who was right now that open access to Stonehenge has been reinstated and Arthur no longer has to spend solstice night in Salisbury gaol. Let that be the lesson. Never give up. You may not always win, but, as sure as damn it, if you do give up you will be certain to lose.

 

Yours and Arthur’s journeys are far from finished. Will there be another book about them?

Arthur and I will always be friends, and, no doubt, there will be other writing projects involving him in the future, but, for now I’d like to say that this particular project is finished. It was started in 1999 and the first version of the book came out on 2003, but I was never happy with the result. I only really completed the book to my satisfaction in 2012, so it has been a long hard haul. Thirteen years of hard labour. I’m happy with the end result – I can honestly say it’s a great book – but I really need to move on now.

 

Writing has obviously been a major part of your life. Who are your literary influences?

There are many, but, just to name a few: William Golding, particularly an obscure but fascinating book called Free Fall, which came out in 1959. I’ve reread it several times and I would recommend it to anyone. After that it was Kurt Vonnegut, whose style I have flagrantly stolen. If you want to know what a good book should read like, then you couldn’t do better than taking a look at Kurt Vonnegut. After that it was Robert Anton Wilson who wrote the Cosmic Trigger trilogy, and Prometheus Rising, both of which I would recommend. I also like the historians, EP Thompson, Christopher Hill and Eric Hobsbawn, but my most consistent influence has to be William Blake, particularly the Marriage of Heaven and Hell, which I’ve read and reread countless times, and which still offers new insights every time I look into it. You have to read the facsimile edition, however, to get the best out of it. It was designed as a work of art, and you need to look at the images as well reading the words. It is a book whose central meaning will never die.

“Being Gay is Disgusting” An Interview with Author Edward Falzon

The following interview was originally printed in Freethinker magazine, and has been kindly permitted to be reproduced here.

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The Christian right are always quick to cite the Bible when opposing gay marriage, claiming their bigotry is a reflection of God’s will. But how well do they actually know their “holy” book? Are they aware that the same book also advocates human sacrifices or that, as well as condemning homosexuals, it bans cross-breeding animals and wearing clothes made from multiple types of thread?
In Being Gay is Disgusting, Edward Falzon argues that religious fundamentalists are cherry picking which parts of the Bible they follow to suit their own prejudices. He points out that the god of the Bible displays a moral code that is at odds with that of most modern day Christians and draws attention to the parts of the so-called “good book” that nobody who isn’t a complete psychopath could possibly follow. Being Gay is Disgusting lays the Bible bare and pokes fun at some of its less ethically commandments. I caught up with Edward to find out the inside story of this controversial yet highly necessary book.

RS: What inspired you to write Being Gay is Disgusting?
EF: Many years ago, I became curious about the contents of the biblical books – not from a spiritual “I’m looking for answers” perspective but rather an intellectual curiosity. I began to read a Bible and immediately fell asleep. I had discovered why even Christian websites admit that over 90 percent of Christians haven’t read it; it’s long, it’s boring and it’s repetitive. Incidentally, I never use a capital for “bible” any more. It’s not like there’s only one of them; there are countless translations, leaning towards whatever ideology the translators desire, so “bible” has very much become a noun.

RS: Your book sheds light on disturbing parts of the Bible that most Christians probably don’t know exist. Do you think that Christianity’s popularity is partly down to its followers’ lack of familiarity with the book?
EF: Absolutely. In fact during the “Biblical Morality Tour” that I’m doing now, I’ve spoken several times on the subject of Christians not following their own bibles. Not only that, but they wouldn’t follow some biblical directives if Jesus himself were standing next to them holding a crucifix to their heads. They think they’re following the bible in their morality and lifestyle but they simply aren’t. That’s what I try to discuss with Christians and I want to encourage them not to follow [the] Bible any more than they are now.

RS: Can you say a little bit about the tour that you’re doing?
EF: I’m presently travelling throughout North America giving speeches, primarily on biblical morality. I’d prefer debates but ministers and theologians are yet to step up and share the stage.
The Secular Student Alliance has been very supportive, with several student groups booking me to speak on campus. Many groups connected to the Center For Inquiry have also invited me to speak. It has been great meeting so many atheist and secular people who are as concerned for civilisation as I am.
My expat friends in Shanghai, where I’ve lived for four years, aren’t really aware of the constant and seemingly accelerating encroachment of religion into politics, education and law. I want to do my part to stop that, and so I’m on tour, speaking to anyone who wants to listen.

RS: As well as being informative and insightful, your book is also laugh out loud funny in places. How important a tool do you think humour is in the fight against hateful religions such as Christianity?
EF: I think humour is crucial. It’s perfectly okay to ridicule the ridiculous. People have been misled – not since the last election, not even their whole lives, but for literally millennia. They don’t realise it, so taking what they have perceived to be solemn and true all their lives and delivering it as an insightful punch line has the effect of helping them to see how silly these notions are. In some cases, it can even snap someone out of religion entirely.

RS: Have you received much opposition to the book from Christians/religious types?
EF: The only opposition I’ve encountered so far is people saying that Being Gay is Disgusting only covers the Old Testament, which Christians say isn’t as relevant as the New Testament.
Of course Original Sin, from which Jesus is said to have come to absolve us, all the commandments, which Jesus is said to have come to uphold, and the prophecies of Jesus’ coming, which Jesus is said to have fulfilled, are all in the Old Testament. No one would have been on the lookout for Jesus if the Old Testament didn’t exist.
The OT also accounts for 80 per cent of the content and ninety-five per cent of the timeline of any Bible, so to disregard it is to disregard most of one’s owner’s manual. Other than that, there has been a small amount of opposition on “moral” grounds, but for the most part, even Christians have been positive about this book, acknowledging that it’s okay to laugh at the silly parts of the Bible.

RS: What would you say is the most disturbing part of the Bible that you discovered whilst writing your book?
EF: It’s hard to pick just one, since it seems that any minor transgression comes with a death penalty, which is pretty damn disturbing. Of course, above that would be the transgressions that were not specified as wrong but which resulted in death anyway.
Lot’s wife comes to mind. All the angel said was “run for the hills and don’t look back.” Apparently he meant that literally because when the missus looked back, she was killed by being turned into a pillar of salt.
But I think the most disturbing story might be the one of Jephthah in Judges 11. He makes a deal with Yahweh that if he wins in the upcoming battle, he’ll sacrifice whatever first comes out of his gates to greet him when he gets home. He wins the war, heads home and his daughter come out of the gates. He’s sad but still goes ahead and sacrifices her on the altar. There’s better morality in Mein Kampf.

RS: Why do you think some Christians are so obsessed with homosexuality?
EF: Because they’re trained from the pulpit to be bigots and taught only to read the “happy” parts of the bible. They don’t realise that something as random as Yahweh liking the smell of burning fat is mentioned more often than homosexuality.

RS: How has Being Gay is Disgusting been received by the gay community?
EF: Extremely positively. I was very gratified to see reviews come in from South Florida Gay News, Out in Jersey, Out in Perth and so on. Actually I think most of my reviews have been from gay mags and every single one was extraordinarily supportive.

RS: You have previously stated that you were raised in a Catholic household. When did the turning point come where you realised that the Bible probably wasn’t true?
EF: Actually that was only once I started reading it a few years ago. As a Catholic kid, I was never given a Bible to read; I was just told that Jesus totally loves me and Hell is a bad place.
After prepping myself with multiple shots of Red Bull and Jolt Cola and sticking toothpicks in my eyelids, I began reading through it from page one. But there’s the problem; page one is just objectively wrong. It asserts that the moon is a source of light, that the sun is inside the sky of earth, above which there is water stored for rain, and that the stars are there purely to remind us of the seasons.
I also delved into archaeology to find out the accuracy of the Bible’s historical claims. It didn’t go in favour of the biblical account. Archaeologists have found less than nothing to support the biblical account, by which I mean they’ve not only found nothing in support of it but also an abundance of evidence against it. The Old Testament biblical accounts, at least in the books of Moses, are entirely, inescapably untrue.

RS: You have criticised the Bible’s effect on children, stating that growing up in a household run by religious fundamentalists can jeopardise a child’s well-being. Can you elaborate on this?
EF: Though most households, Christian or otherwise, make the safety and well-being of their kids the highest priority, many fundamentalist families have allowed their children to die rather than take them to those Satan-inspired hospitals. Mothers have drowned or even stoned their own children because they’ve sincerely believed that Yahweh and/or Jesus told them to. A quick search on CNN, BBC or Huffington Post will show story after story.

RS: Finally, do you have any more books on the cards and what can we expect from you throughout the years to come?
EF: My Biblical Morality series is a pentalogy that began with Being Gay is Disgusting. I’m now writing the fifth volume, which will be about the whole New Testament, from Matthew to Revelation. The title is Women Should Shut Up and Listen. It’ll be out just as soon as I’ve finished it. Then I’ll write the three in the middle.
Phase one of my tour covers the Pacific and Midwest states of the USA and the southwestern provinces of Canada. I’d like to get enough interest to be able to do phases two and three, which will take me to Southeast Canada, the northeast states of the USA, the southern states and the West. I’d like to be on tour until next year but this depends on how long my budget and sanity hold out.
I’ve also started blogging on the Huffington Post at www.huffingtonpost.com/edward-falzon so that’s a great place to keep up with what pisses me off in current affairs. I’m gradually developing a YouTube channel for the enjoyment and ridicule of netizens everywhere, which you can find at www.youtube.com/edwardfalzon. Naturally, I also do the whole Twitter and Facebook things so follow me at @edwardfalzon and add me at www.facebook.com/edwardfalzon.